knowledge

Gandhi's Seven Deadly Sins

The following are excerpts from Stephen R. Covey’s Principle-Centered Leadership. He begins the chapter with, “Mahatma Gandhi said that seven things will destroy us. Notice that all of them have to do with social and political conditions. Note also that the antidote of each of these “deadly sins” is an explicit external standard or something that is based on natural principals and laws, not on social values.”

Gandhi’s Seven Deadly Sins

Wealth without work :

“This refers to the practice of getting something for nothing” and get rich quick. These ideas are dangerous because, “Justice and judgement are inevitably inseparable, suggesting that to the degree you move away from the laws of nature, your judgement will be adversely affected” (pg. 88).

Pleasure without conscience :

“The chief query of the immature, greedy, selfish, and sensuous has always been, ‘What’s in it for me? Will this please me? Will it ease me?’ Lately many people seem to want these pleasures without conscience or sense of responsibility, even abandoning or utterly neglecting spouses and children in the name of doing their thing. But independence is not the most mature state of being - it’s only a middle position on the way to interdependence, the most advanced and mature state. To learn to give and take, to live selflessly, to be sensitive, to be considerate, is our challenge” (pg. 88).

Knowledge without character :

“As dangerous as a little knowledge is, even more dangerous is much knowledge without a strong principle character. Purely intellectual development without commensurate internal character development makes as much sense as putting a high-powered sports car in the hands of a teenager who is high on drugs. Yet all too often in the academic world, that’s exactly what we do by not focusing on the character development of young people” (pg 89).

Commerce (business) without morality (ethics) :

To Adam Smith, author of Moral Sentiments and Wealth of Nations, “every business transaction is a moral challenge to see that both parties come out fairly. Fairness and benevolence in business are the underpinnings of the free enterprise system called capitalism.” “If we ignore the moral foundation and allow economic systems to operate without moral foundation . . . we will soon create an amoral, if not immoral, society and business” (pg 90).

Science without humanity :

“If science becomes all technique and technology, it quickly degenerates into man against humanity. Technologies come from the paradigms of science. And if there’s very little understanding of the higher human purpose that the technology is strive to serve, we become victims of our own technocracy” (pg 91).

Religion without sacrifice :

“Without sacrifice we become active in a church but remain inactive in its gospel. In other words, we go for the social facade of religion and the piety of religious practices. There is not real walking with people or going the second mile or trying to deal with our social problems that may eventually undo our economic system. It takes sacrifice to serve the needs of other people - the sacrifice of our own pride and prejudice, among other things.”

“If our church or religion is seen as just another hierarchical system, its members won’t have a sense of service or inner worship. Instead they will be into outward observances and all the visible accoutrements of religion. But they are neither God-centered nor principle-centered” (pg. 91-92).

Politics without principle :

“If there is no principal, there is no true north, nothing you can depend upon. The focus on the personality ethic is the instant creation of an image that sells well in the social and economic marketplace.”

. . .

“If you get a sick social will behind the political will that is independent of principle, you could have a very sick organization or society with distorted values” (pg. 93).

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