Short Films

The last surviving paratroopers from D-Day reflects on Freedom

There is no real freedom in a sense. We're all obligated to something or somebody. 

Often, I take for granted the lives that so many have lived. 

Often, I take for granted my freedom which they provide.

An American citizen should basically be a responsible person, to his family first, to his community, and then to his country.

 

Also, check out . . .

Oldest Living Veteran - 109 Years Old

"Former enemies, now friends" : WWII Vets reunite with Japanese soldiers

President Bush : in search of atonement

Thanks for reading!

The Twilight Zone : The Monsters Are Due on Maple Street

The tools of conquest do not necessarily come with bombs and explosions and fallout. There are weapons that are simply thoughts, attitudes, prejudices - to be found only in the minds of men. For the record, prejudices can kill and suspicion can destroy, and a thoughtless, frightened search for a scapegoat has a fallout all its own - for the children and the children yet unborn. And the pity of it is that these things cannot be confined to The Twilight Zone.

"The Monsters Are Due on Maple Street" first aired in 1960, following the red scare of the 1950s, and has been considered one of the shows staple episodes ever since (via). Over the years and through the generations, this episode has stood the test of time because Maple Street represents every street, town, and people group. Because not matter the color or the age, our hearts are still the same.

It's depiction of a seemingly perfect neighborhood breaking apart after a simple moment of confusion, of how quickly the simple thoughts, attitudes, and prejudices reveal themselves, of how neighbors can turn on neighbors - even gunning them down in the streets - is a reality that stretches beyond our rough neighborhoods, our "other side of the tracks" neighborhoods, and our Muslim or immigrant neighborhoods, because Maple Street is all of our neighborhoods - even Andy Griffith's.

"The twist revealed at the end," TIME magazine writes, "leaves little hope for other towns" because, as the narrator states at the end of the episode, "Prejudices can kill and suspicion can destroy, and a thoughtless, frightened search for a scapegoat has a fallout all it own - for the children and for the children yet unborn." 

One to the other. One to the other. One to the other.

 

For more on . . .

-N- Stuff  :  On Living  :  Short Films  :  Inspiring Art

Second Hand Lovers : by Oren Lavie

A modern day bachelor shares his apartment with the memory of all his past lovers put together. In his fantasy they all share a harmonious loving relationship, synced into one being. The fantasy falls apart when he meets a real woman and has to choose between the safety of daydreaming and the challenges of real love (via).

Oren Lavie (writer/director) uses a relationship to express the struggle between safety and reality- and for good reason, because so many of our relationships and lives are ruined or inspired by those we've loved or hoped to love. 

They dance in the halls of our lives, sit with us as we sip our morning coffee, wave us out the door, and wait patiently for us to return. They're there when we watch movies, when we toss and turn on sleepless nights, when we read the morning paper, alone, with only our coffee to keep us company, and they're there when the door opens and she, our new hope at love, walks through the door.

At first, the new love makes all previous experiences dull and still, because the newness is alive and full of life (the plant!). Yet, all the while there's a similarity to it all (making out on the couch) and a comparison (her rubbing her neck), until suddenly, from behind the couch, the mundane, the routine, the past slips up from behind the couch. Then suddenly, it and they are everywhere, dancing all around and invade the couch (and stop the dance).

At first, it's only one, then several, and they consume the couch, pushing reality to the edges, until it can no longer exist and must move out and on, becoming another dream, another hope failed, who leaves with the plant and forever haunts. 

Yet, she smiles. 

Why? Why does she smile?

I've watched this short film several times and the only conclusion I can come up with is that that too is part of the daydream, that these woman, these hopes and dreams like to be part of the endless, dull cycle. That they enjoy existing in his endless daydream rather than living in his reality. Because how else could he exist? (After watching this with my Junior students, I kind of like their explanation better - "because they won. The memories won, not the real girl."

Damn.

The safety in daydreaming is that it is complete bullshit. We often remember ourselves better than we were, pick and choose what we love and like most out of ourselves and people and events, and imagine, amidst all our gross and disturbing faults, that people remember and think of us with a smile. That they are waiting patiently by the window, waiting for us to return. 

The same goes for dreams.

Reality, however, doesn't dance seductively while we work and type and head to the bathroom to take our morning poop. It punches us in the teeth or walks out the door. It requires us to work and fight and get outside ourselves and our daily routines. It asks of us to change, to grow, and to fight for the space on the couch.

Otherwise, instead of catching hold of the beautiful and wonderful of life, we end up alone, with the elusion of smiles, and the promise of a lonely, empty future filled with daydreams.

 

This film is the award winning 2nd installment in the BEDROOM TRILOGY, a visual adaptation of the BEDROOM CRIMES album." The first installment is DID YOU REALLY SAY NO.

 

For more on . . .

-N- Stuff  :  On Living  :  Short Films  :  Inspiring Art

 

on Why we Create : by Salomon Ligthelm

In our home, the discussion of why we create, why we pursue the arts, and if the intentional, and often unintentional, consequences are worth it. 

This video didn’t answer all our questions, but it helped. And inspired. 

Thank you John Blanchard for sending it our way! 

“It’s not about you, it’s not about all your talents because all those things create this sort of pseudo reality where you find all your validation in what you do. And if you surrender yourself to it then those things don’t become as important and you find your creativity again.

Creativity  is for others. It’s not to serve yourself. It’s for others” 

 

You can watch more of Salomon Ligthelm's work here.

 

For more on . . .

-N- Stuff  :  Inspiration  :  On Creativity  Short Films

Who's your doormat?

We are at the deepest risk of losing, forever, our connection with each other - family, friends, collogues, students, spouses, kids, whatever, and it isn't technology's fault, religion's fault, education, drugs, or any other THING'S fault. It's ours. 

When we look around, when we take time to be aware of life and things and people around us, when updates on friends and family are deeper than Facebook walls or Instagram posts, when we no longer measure success with numbers, test scores, and resume accomplishments, we might actually hear the groans and moans of the dead and decaying humanity that we so mindlessly abuse and use and trample. Every. Single. Day.

But who has time for that when a promotion is right around the corner, blog posts need to be posted, or when longly held accomplishments are just out of reach and I just need to stand on you for a little bit so I can reach the next rung and, maybe I'll see you later? 

This ending completely caught me off guard. And ever since, I can't stop thinking about it - for myself for sure, but  for our world and smaller societies that we live in. We're all proud enough to not straighten our tie and simply lie down and let someone walk and trample stand all over us, but do we support those that try and stand up? That no longer want to hold our coats or open doors for us? 

Do we notice that they're trying?

Do we notice them at all?

 

For more on . . .

-N- Stuff  :  Humanity  :  Regular People, like us  :  Real People, Real Stories

 

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Poilus: A short film about any one of us

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The “Poilus” - infantry soldiers in the French army, especially during WWI - are waiting to leave for the battlefield. Among them, Ferdinand, a young hare, is playing the harmonica. A signal is given, the attack begins. It’s on the no man’s land that he first encounters his enemy, a horrible creature.

This short film is intriguing. Why the juxtaposition of the car in the opening scene and the tank? Is it humanity and war? 

The harmonica, like Ivan Denisovich's clean spoon, is his clinging to humanity. And when he killed the soldier wearing a different color, he killed himself - metaphorically. 

But also literally. Playing in the open battlefield was, essentially, suicide. All the soldiers heard him - and one might argue, were inspired by him - but then a shot rang out. Before the whistle.

But who shot him? 

The soldier clenching his fist is in blue, just Ferdinand. Did his own commander kill him? The one who ripped his little bit of humanity left and stomped it in the dirt? Or was it the enemy?

And who is the enemy? 

Using bunnies is brilliant because any association we have with them is kind and fluffy and a perfect gift for any child of any age because they're harmless! Bunnies don't fight wars. Bunnies don't kill - our enemies do. 

Once humans are taken out of the film, everyone can be anyone, which, I think, is the point.

The line between them and us is instantly blurred. All the bunnies look the same, act the same, and twitch the same. Suddenly, any one of us can be any one of them. And anyone of us can choose to play the harmonica, or pull the trigger. 

 

For more on . . .

-N- Stuff  :  WWII Vets - Former Enemies, Now Friends  :  Humanity

 

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When 2+2 equals 5, it's time to stand

Sometimes, it's best not to believe what we're taught.

When I showed this to my students a few years back, I asked, "Why imaginary guns? Why not the real thing?"

"Because they're not killing him," a student responded, "but his mind. And his imagination."

Perhaps the same can be said for the mindless adherence to rules, ideas, and religion

Ethnic (or any) diversity is like fresh air: It benefits everybody who experiences it. By disrupting conformity it produces a public good. To step back from the goal of {diversity} would deprive {everyone}, regardless of their racial or ethnic background, of the opportunity to benefit from the improved cognitive performance that diversity promotes.

Because,

When surrounded by people “like ourselves,” we are easily influenced, more likely to fall for wrong ideas. Diversity prompts better, critical thinking. It contributes to error detection. It keeps us from drifting toward miscalculation (via).

Sadly, at times, it takes someone standing at the chalkboard or standing in front of a tank to remind us how far we've drifted. 

 

For more on . . .

-N- Stuff  :  Diversity  :  Heineken commercial - More than a drink  :  Dangers of a Single Story

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Double King Explained!

I've posted some of Felix Colgrave's works before and probably will again. He's pretty fricken cool. 

However, I'm posting this more for my AP students who spent an entire class trying to dissect and interpret, but who, like myself, struggled to truly make sense of it. 

This guys interpretation my not be perfect, but it still helps quite a bit. 

Check out more of Felix Colgrave's works, click here. And if you have any further insights or opinions on this or any of his works, please, share your thoughts!

 

For more on . . .

 

-N- Stuff  :  Short Films  :  Art

 

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Rakka, by Neill Blomkamp

Filmmaker Neill Blomkamp (District 9, Chappie) is planning on making a series of experimental short films as proofs-of-concept for possible feature film development. His first short has just been released through Oats Studios; it’s called Rakka, stars Sigourney Weaver, and is kind of a cross between District 9 and Edge of Tomorrow (via).

These futuristic/alien takeover sort of movies, for me, are always a hit or miss. What I do like about them though, and this one seems to be of a similar cut, is that they bring humanity to the edge of extinction and then ask, "What does it mean to be human?" 

If we survive, but at the sacrifice of morals, of humanity, is life worth living?

The Walking Dead asks the same question. So does Ivan Denisovich. Because conflict - true and meaningful conflict - reveals truth. Truth about ourselves, and truth about our world. 

I'm intrigued by Amir and what part he will play. How will his fractured humanity impact the world? Will it win? Or will it succumb?

 

For more on . . .

-N- Stuff  :  Short Films  :  Humanity

 

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The Elephant's Garden is our Playground

I'm not sure which came first, the elephant or it's egg, but the video to this not-to-bad song is, like most of Felix Colgrave's work, confusing and entertaining and always unsatisfying - begging for more and more and more. And there is plenty more.

(listening to this while trying to get work done . . . brilliant!). 

 

"A creature is just an animal that’s wrong. Be wrong lots, and when you’re wrong in a way you like, try getting that wrong and repeat forever." - Colgrave

 

 

This guys imagination is a playground worth wasting time on.  

 

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-N- Stuff  :  Short Films  :  Art

 

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Double King, by Felix Colgrave

A film about love and regicide. Made by Felix Colgrave over the course of 2 years.

Felix describes himself this way: "I am a disembodied head. I animate using a pen shoved in my neckhole. One day, science will be able to graft my head on to a tree, and I'll give up animation to focus on growing walnuts off of my body."

His videos, which are many, are just as entertaining, and confusing.

 

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Bus 44

It's easier to watch this as an American because it's distant - countryside Chinese men and women have very little in common with me. At least initially. But this scene, in all its variations, plays out over and over again all throughout the world, and probably, throughout my every day.

Because it's so much easier to look out the other window. 

And the question that this film demands an answer to, is why? Why do we turn our heads? Why do we do nothing when we can do so much. When we can help?

 

I'm also struck by the ending. Why did he smile? I know he's grateful that she "saved" him, but is a smile the most appropriate (or perhaps real is a better way to put it) response? If she was so distraught, so deeply hurt that she found solace in killing herself and a few dozen other people, would one really smile? It almost seems . . . selfish. Like him trying to defend her was more for him than her. 

In the presence of death and destruction, he smiles. Why? 

 

Thoughts anyone?